Fukujama se pita da li će bezbedno, stabilno i materijalno obezbeđeno društvo na kraju istorije stvoriti ljude bez ambicije, strasti i viših ciljeva. Ako nema velikih ideoloških bitaka za koje vredi živeti i umirati, čovečanstvo rizikuje da potone u pasivni nihilizam i puku potrošnju. Paradoksalno, upravo ta dosada i nedostatak borbe mogu naterati ljude da ponovo pokrenu točak istorije. Savremena kritika i povratak istorije
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In 1992, Francis Fukuyama published his seminal work, "The End of History and the Last Man," which sparked a heated debate among scholars, politicians, and philosophers. The book's central argument was that with the collapse of communism and the rise of liberal democracy, humanity had reached the end of history, where liberal democracy had become the ultimate form of governance. In this article, we will explore the main arguments of Fukuyama's work, its implications, and criticisms, as well as provide a critical analysis of the book's relevance in the contemporary world. Savremena kritika i povratak istorije Knjiga je doživela
Fukuyama identifies two powerful forces that drive human history:
Marko scrolled. The text became erratic, then stopped. The final line: “They deleted the rest. But they can’t delete the question.”
Fukujama kombinuje tri velika mislioca: