Al-hakim Al-mustadrak Vol. 4 P. 398 Fixed Jun 2026
On , depending on the specific print, one generally finds the continuation of Kitab al-Fitan (The Book of Tribulations) or the beginning of Kitab al-Zuhd (The Book of Asceticism) .
However, the true significance of page 398 lies not in the hadith text alone, but in the thunderous marginal notes that often accompany it—the critiques of Imam al-Dhahabi (d. 748 AH/1348 CE), al-Hakim’s own student. In his abridgement and critique, Talkhis al-Mustadrak , al-Dhahabi frequently follows al-Hakim’s judgment with the devastating phrase: “Bal munkar” (Rather, it is rejected) or “La asla lahu” (It has no basis). If one were to look at a hadith on page 398 that al-Hakim declared sahih , one would likely find al-Dhahabi arguing that a particular transmitter is weak, unknown ( majhul ), or even accused of lying. This dialectic transforms the page from a simple collection into a courtroom drama. For the student of hadith , this page is a live demonstration of how Islamic scholarship is not a monolithic acceptance of texts but a continuous, critical dialogue across centuries. al-hakim al-mustadrak vol. 4 p. 398
: When asked about the soil, the Prophet explained that Gabriel (as) had informed him that Husayn would be murdered in a land called Iraq. Gabriel had brought this sample of earth from that very land. The Miracle On , depending on the specific print, one
Option 1: Educational & Reflective (Best for Facebook/Blogs) Headline: The Prophecy of Karbala in Sunni Traditions In his abridgement and critique, Talkhis al-Mustadrak ,
(10th of Muharram, 61 A.H.), she witnessed the soil in the bottle turning into fresh blood, confirming the martyrdom of Imam Husayn. Al-Islam.org Context and Significance
Why does this matter for the average Muslim or student of knowledge? Because teaches us a critical lesson: The authentication of a hadith is not monolithic. Imam al-Hakim, with his encyclopedic mind, said "sahih." Imam al-Dhahabi, his student’s student, said "da‘if." And Shaykh al-Islam Ibn Hajar al-‘Asqalani, in Talkhis al-Habir , tilted toward the latter.
To fully unpack this citation, this article explores the methodology of Al-Mustadrak, the textual contents associated with Volume 4, Page 398, and how Hadith scholars evaluate it. Understanding the Methodology of Al-Mustadrak
